Article Image Powell Gammill

Letters to the Editor • Philosophy: Anarchism

Definition of Freedom

Hi Ernest,

I just heard your show with Sharleen B from The Zeitgeist Movement and I wanted to answer your question about defining freedom.

If you want to have complete freedom, the only way to achieve this is at the expense of the freedom of others. If you have the freedom to rape, beat, murder, steal from, humiliate, and generally abuse other people then they don't have the freedom to not have those things imposed upon them. So assuming that you are not a power-crazed wannabe dictator who wants to do bad stuff to other people, and assuming that you want other people to have just as much freedom as yourself (equal freedom) then before you demand complete freedom you must first put some boundaries on this freedom to restrict it from imposing on the freedom of others.

Already we have compromised what freedom is, but I will assume that you are a decent guy and you realize that you don't want complete freedom, and that you are happy with freedom in so far as it doesn't impinge on the freedom of others.

We can now very easily define freedom: Freedom is the ability for an individual to do whatever they want so long as it is physically/technically possible and it doesn't infringe upon the freedom of others.

The definition is simple, but understanding the consequences is not.  If you wanted all the gold in the world to pave your huge driveway and tile the roof of your massive house, obviously that would impinge on the freedom of someone else who wants the same thing, so you're not free to have all that. Therefore if you want freedom you must willingly accept restrictions on your freedom, paradoxically! The system we have today, that of money, allows inequality, which is really where the root of all restrictions on your freedom comes from. If we prevented inequality by immediately re-distributing money equally between everyone as soon as it was spent, then money would be meaningless and not needed at all.

This is where a Resource-Based Economy comes in. All of the Earth's resources are declared the common heritage of all people, which means everyone owns an equal share in the entire planet - again, this makes the concept of ownership meaningless, so you would own everything and nothing at the same time. However, you may have certain possessions that have sentimental value or are somehow specific to you, and you don't want someone else to take their share of that, so we need to have some right of possession, even though we can do without ownership or property rights as we know them today.

In this type of society, everyone would be as free as they could be - you could do whatever you want as long as it didn't restrict the freedom of others, including using up too much resources such that they are not available for others to use. This allocation would be determined scientifically instead of using money, so it would maintain equal access and equal freedom for everyone.

A Resource-Based Economy is all about freedom, equal freedom for all.

I hope this helps you to understand what The Zeitgeist Movement and The Venus Project are all about in advocating that we (humankind) switch to a Resource-Based Economy. And if you don't want to accept that, and you just want "to be left alone", and not have this Resource-Based Economy which was decided by other people forced upon you - then you are not interested in freedom for everyone, you are only interested in freedom for yourself.

2 Comments in Response to

Comment by Anonymous
Entered on:

 Let me establish the premise of my intervention: We are no longer the 13 colonies that revolt against the Crown of England.

The problem of understanding what today’s Freedom means is when the fight for freedom is left to a handful of radicals – the so-called "revolutionaries" – who use their liberty to destroy our established institutions. Our illustrious forebears brought forth the concept of Government by the people, of the people and for the people, and yet mutinous freedom buffs want to destroy this institution because it encroaches into the exercise of their individual freedom. Their revolutionary fervor to be free to do whatever they want is the worst enslavement they ever have. Thus when I feel the fury of their protest, and I hear their angry call to arms, at the same time I hear the rattle of the chain in their ankles.

Public interest or the Commonweal limits our exercise of freedom to own properties, personal or real, and restricts our freedom to exercise the right of ownership over them. Public interest is not a property that can be owned. For example, owning and operating a website involves public interest. Accepted contributors/ writers with a public following participate in the exercise of that ownership. Anytime their established accounts may be deleted at will upon breach of written policy – and this is because it is a violation of existing editorial contract -- not because those owner-publishers can do whatever they want on the property they owned. Probably you need to be a good lawyer to be aware of the fact that our judicial jurisprudence is rich of this doctrine, which unfortunately is revered not in a coercive compliance but in fact honored on the breach itself! 

 
Comment by Mike Chavez
Entered on:

The concept has been tried and it has failed because of simple logistics.

An outside third party attempting to determine the best use of resources is sluggish, irrelevant, and results in waste and graft.  Contrast that with an individuals instinctual ability to determine in real time the best use of his resources and the impact it will have on all of his interests. 

By instinct a man is able to consider whether or not a trade (or any action) will result in a net benefit and he will not move forward with ANY ACTION unless he gains. 

In other words, all of his actions, trades, and bargaining result in the highest and best use of his resources (according to him). 

Your issues are no doubt founded with our current system of fascism where corporations ( who are creatures of the state)  are consuming the planet on behalf of the state.   These monsters are taxed and regulated at any rate the state sees fit, the problem is, they are not being taxed and regulated in a way that the People see fit. 

Your issue is one of ignorance, not one of freedom.  

In America one is free to do as he wishes up the point he is an imminent threat, or actually causes injury to his neighbor.

No one has suggested man is free to rape, steal, or murder.  Such a notion would contradict 2000 years of anglo-saxon common law. 

Your argument is one of totalitatarianism.  I, for one, will not live my life under the jack booted heel of another man's will when Nature has provided me with the tools I need to live in harmony with my environment and fellows.