The attempt to establish a comprehensive socialist system in many parts of the world over the last one hundred years has been one of the cruelest and most brutal episodes in human history.

Some historians have estimated that as many as 200 million people may have died as part of the dream of creating a collectivist "Paradise on Earth." Making a better "new world" was taken to mean the extermination, the liquidation, the mass murder of all those that the socialist revolutionary leaders declared to be "class enemies," including the families, the children of "enemies of the people."

The Bloody Road to Making a New Socialist Man

We will soon be marking the hundredth anniversary of the Bolshevik Revolution in Russia (November 1917) under the Marxist revolutionary leader, Vladimir Lenin. In Soviet Russia, alone, it has been calculated by Russian and Western historians who had limited access to the secret archives of the Communist Party of the Soviet Union and the KGB (the Soviet secret police) in the 1990s that around 68 million innocent, unarmed men, women and children were killed over the nearly 75 years of communist rule in the Soviet Union.

The communist revolutionaries in Russia proudly declared their goal to be destruction and death to everything that existed before the revolution, so as to have a clean slate upon which to mold the new socialist man.

The evil of the Soviet system is that it was not cruelty for cruelty's sake. Rather it was cruelty for a purpose – to make a new Soviet man and a new Soviet society. This required the destruction of everything that had gone before; and it also entailed the forced creation of a new civilization, as conjured up in the minds of those who had appointed themselves the creators of this brave new world.

In the minds of those like Felix Dzerzhinsky, Lenin's close associate and founder of the Soviet secret police, violence was an act of love. So much did they love the vision of a blissful communist future to come that they were willing to sacrifice all of the traditional conceptions of humanity and morality to bring the utopia to fruition.

Thus, in a publication issued in 1919 by the newly formed Soviet secret police, the Cheka (later the NKVD and then the KGB), it was proclaimed:

We reject the old systems of morality and 'humanity' invented by the bourgeoisie to oppress and exploit the 'lower classes.' Our morality has no precedent, and our humanity is absolute because it rests on a new ideal. Our aim is to destroy all forms of oppression and violence. To do so, everything is permitted, for we are the first to raise the sword not to oppress races and reduce them to slavery, but to liberate humanity from its shackles . . .

Blood? Let blood flow like water! Let blood stain forever the black pirate's flag flown by the bourgeoisie, and let our flag be blood-red forever! For only through the death of the old world can we liberate ourselves from the return of those jackals.

Death and Torture as Tools of Winning Socialism

The famous sociologist Pitirim A. Sorokin was a young professor in Petrograd (later Leningrad and now St Petersburg) in 1920 as the Russian Civil War that firmly established communist rule in Russia was coming to its end. He kept an account of daily life during those years, which he published many years later under the title Leaves from a Russian Diary – and Thirty Years After (1950).