The cultural consensus holds that the super-wealthy always manage to come out ahead in any spot of bother. Due to their grip on the levers of financial and political power, whatever lays waste to the bottom 90% of the populace is either 1) an opportunity to increase their wealth or 2) a minor bump in the road to ever-expanding wealth.

History offers an abundance of examples. A favorite of mine is the guest books of the French chateaus owned by the super-wealthy, which logged visits from the Usual Suspects (political and financial bigshots) until 1940, when the names of Nazi bigshots began filling the ledgers, and then in 1945, the visitor list reverted to the Usual Suspects: a seamless transition from one set of political overlords to the next that the chateau owners rode without difficulty.

But there are counter-examples as well. Consider the family estate of famed architect I.M. Pei in Suzhou, China. I visited the impressive Pei residence, which is now a government-owned property open to the public. The Pei family was wealthy enough to be comfortably in the top tier of Chinese society. Life was good for China's elite, right up to 1949. These elites did not glide though the revolution intact; their wealth was confiscated.

They were replaced with a new elite, who now holds vast troves of wealth secreted away in the West, and just as I.M. Pei attended prestigious American Ivy League universities, so too do the sons and daughters of China's party elites, under assumed names, of course, to allow them a private experience outside the limelight.

So the super-wealthy don't always skate through tumultuous times, emerging richer than ever. We all understand how vast wealth inequality influences the political and social responses to crises. What is less well understood is the role of fairness in the social and political realms: if the inequality is understood to be the result of extremes of unfairness, the public mood darkens considerably, as humans are innately sensitive to unfairness.