Christianity, once again, at the heart of a civilizational battle - this time among Christians themselves.

Under an ubiquitous, toxic atmosphere of cognitive dissonance drenched in Russophobia, it's absolutely impossible to have a meaningful discussion on finer points of Russian history and culture across the NATO space – a phenomenon I'm experiencing back in Paris right now, fresh from a long stint in Istanbul.

At best, in a semblance of civilized dialogue, Russia is pigeonholed in the reductionist view of a threatening, irrational, ever-expanding empire – a way more wicked version of Ancient Rome, Achaemenid Persia, Ottoman Turkey or Mughal India.

The fall of the USSR a little over three decades ago did hurl Russia back three centuries – to its borders in the 17th century. Russia, historically, had been interpreted as a secular empire – immense, multiple and multinational. This is all informed by history, very much alive even today in the Russian collective unconscious.

When Operation Z started I was in Istanbul – the Second Rome. I spent a considerable time of my late night walks around Hagia Sophia reflecting on the historical correlations of the Second Rome with the Third Rome – which happens to be Moscow, since the concept was first enounced at the start of the 16th century.

Later, back in Paris, banishment to soliloquy territory seemed inevitable until an academic pointed me to some substance, although heavily distorted by political correctness, available in the French magazine Historia.